In Kingston, New Hampshire, Edward Sanborn was known as a public minded citizen and a generous supporter of education and religion. In Boston he was a ruthless businessman, a libertine and brothel keeper. His double life remained a secret until he was found dead in one of his West End whorehouses on August 4, 1885.
Edward S. Sanborn was born in 1818 to a prominent family in Kingston, New Hampshire. Though he never officially gave up his residency in Kingston, around age thirty Sanborn left for Boston to seek his fortune. In retrospect it appears that from this time forward he deliberately intended to lead a double life. He took up with prostitutes; but just visiting a brothel was not enough for Edward Sanborn, he had to own one. Using money inherited on his father’s death Sanborn joined with a group of women to open a house of ill repute in Boston’s West End.
When in Kingston, Sanborn regularly attended the Congregational Church. He donated generously to the Congregationalists but also gave freely to the Universalists and Methodists. In Kinston he was a great supporter of churches saying, “They are necessary to keep the boys and girls out of deviltry.” Though he spent more of his time in Boston, Sanborn was so well liked in Kingston that he was elected as their representative in the state legislature.
In Boston, however, Sanborn was not well liked. He was an unscrupulous businessman who “insisted on realizing more for his money than anyone else could get.” He was also a notorious miser who would rather walk a mile and a half than pay a horsecar fare. But it paid off—before long he owned at least three profitable brothels in the West End.
Around 1868 Sanborn met in Boston, Miss Julia A. Hilton a pretty nineteen year old girl from Maine. They began living together at his house on Lyman Street; to the world she was his housekeeper, but in fact she was his mistress and the manager of the brothels. Miss Hilton possessed the same business acumen as her lover and soon had amassed a small fortune of her own.
In his sixties, Sanborn began to concern himself with how he would be remembered after death. He had a monument erected in a Kingston cemetery where he and Julia Hilton were to be buried side-by-side. At the time he was peeved with Kingston for not reelecting him to the legislature so left the town nothing in his will. Instead he left $40,000 to Dartmouth College and the remainder to his sisters and to ex-Governor Noyes of Ohio who had been a classmate many years earlier.
He soon had a change of heart, realizing that memory of his gift to Dartmouth would last only as long as it took to cash the check. Instead he set out to build and endow an elegant brick and granite school building in Kingston, to be called the Sanborn Seminary. Miss Hilton would fund the school’s library. Life-sized marble busts of each donor would be displayed over a plaque reading:
Edward Sanborn had not only changed his views about Kingston but about his relatives as well. He drafted a new will cutting off all but one half-sister to whom he left a small annuity. He gave $5,000 to the Congregational Church of Kingston and $2,000 in trust for the poor women of Kingston “who the selectmen may best adjudge entitled to the benefit by their industry and virtue.” The rest of his estate, over $200,000 was to go to the Seminary.
Julia Ann Hilton died in April 1885 leaving Edward Sanborn devastated. He took sick and never recovered, dying himself on the following August 4. Sanborn’s secret life was revealed and the press referred to him as a “moral leper” and a “degraded miser.”
These two deaths set off a particularly unseemly legal battle over the ill-gotten gains of the brothel keepers. Hilton’s will left between $1,000 and $2,000 to her mother and to each of her siblings. The remainder, over $80,000, she left to Edward Sanborn. Her family challenged this will on the grounds that Edward Sanborn had held undue influence over Julia Hilton. Sanborn’s family joined with Dartmouth College to challenge Sanborn’s last will claiming that he was not in his right mind when he drafted it. In Kingston, the now finished Sanborn Seminary building stood vacant waiting to see if funds would be available for its operation.
The Hiltons agreed to join their case with that of Sanborn’s relatives and let both matters be settled by the state of New Hampshire. A probate hearing was held the following January in Exeter, New Hampshire. Though it was shown that Sanborn’s mind was failing toward the end, the symptoms did not appear until after the death of Julia Hilton; long after the will was drafted. Both wills stood intact and the bulk of both estates went to the Sanborn Seminary.
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How They Meet Behind the Scenes—Temptations and Trials of the High Kickers.
The ballet girl has other duties than those involved by her theatrical connection. Many a woman who spends her nights posturing before the pubic does so to secure the necessary food and shelter for some one dear to her. In Paris it is a regular practice among the girls to bring their sewing and knitting to the theatre, and in the intervals of rehearsal and performance when they have a a short respite from toil to busily ply the needle. Many even do quite an amount of lace work, tetting, embroidery and similar tasks for money in that precious period of leisure.
But our ballet girl has a more pleasing task before her.
She is laboring for her little one.
Baby is sound asleep in the cradles in that poor garret mother works day and night to keep between his little head and the winter sky. But the memory of his rosy face follows her through the snowy streets, into the blazing theatre and haunts her as she moves about the gay an tawdry scene. Even the lecherous old debauchee, the moving man of money and corruption who totters from wing to wing seeking fresh food for his debased appetite stops short of her, and hesitates before he utters his foul propositions for her. There is that in her employment that paralyses even his shameless tongue. He looks upon a mother working for her child, and though the gloomy visits of his debased life he sees himself a child and remembers that there was a time when he knelt at his mother’s knee, and had no conscience to bring him troubled dreams.
Reprinted from The National Police Gazette, October 16, 1880.