Somewhere between the I Ching and the Magic 8 Ball lies Napoleon’s Oraculum, one of many fortune telling books popular in nineteenth century America. 

Napoleon’s  Oraculum or Book of Fate, was allegedly discovered by one of Napoleon’s men in an Egyptian tomb during a military expedition in 1801. At Napoleon’s request it was translated by “a famous German scholar and antiquarian.” The Oraculum became one of the emperor’s most prized possessions and he consulted the book “before every important occasion.” It was found among Napoleon’s personal treasures after the defeat of his army at Leipzig in 1813. As it states in the 1839 edition of the Oraculum, “Happy had it been for him, had he abided or been ruled by the answers of this Oracle.”

This story is highly unlikely for a number of reasons. The Rosetta Stone, which translates Egyptian hieroglyphs into Greek, was not fully deciphered until the 1820s. It would have been impossible for Napoleon’s “German scholar” to translate the Oraculum with the detail necessary for consultation. But more to the point, it is hard to imagine how a conquering emperor would use this book. The questioner is limited to a fixed list of thirty-two questions, most of which have nothing to do with military success. The answers tend to be little bits of conventional wisdom, more reminiscent of Poor Richard than of King Tut.

The true origin of the Oraculum is unclear. Reportedly there were English translations in the 1820s but the most widely sold version was Boney’s Oraculum, or Napoleon’s Book of Fate, published in Ireland by James Duffy and Sons in 1830. The Oraculum was published in America in the 1830s and the book remained popular, with numerous editions, throughout the century. There were several twentieth century editions but the book is out of print today. Public Domain Review has two editions, one from 1839 and one from 1923.

How to use Napoleon’s Oraculum for Divination

To foretell the future, the diviner first selects a question from the printed list. Then the diviner draws five rows of lines, “taking care that each row shall contain more than twelve lines or marks; but by no means to do so studiously, or count the marks till the five rows are completed.” The lines are counted, and for each row if the number is even the user draws two stars, if odd one star:

Using the arrangement of stars and the question number, the diviner looks up a symbol ( a letter, punctuation mark, or faux hieroglyph) from the “Key.” Then using the stars and the symbol, he or she looks up the answer to the question.

Sources:

Public Domain Review:

• Napaleon’s Oraculum and Dreambook; 1839; S.N., New York.
   
  The Book of Fate, formerly in the possession of and used by Napoleon rendered into the English language by
• H. Kirchenhoffer, from a German translation of an ancient Egyptian manuscript found in the year 1801 by M. Sonnini in one of the royal tombs near Mount Libycus in Upper Egypt; 1923; H.S. Nichols, New York.

http://en.wikipedia.org/wiki/James_Duffy_(Irish_publisher)

A group of homeless New York Newsboys.

The rapid population expansion of New York City in the years following the Civil War was accompanied by an equally rapid expansion of in the population of homeless boys sleeping in alleys and living hand-to-mouth on the city streets. Sometimes taking to the streets to escape abusive fathers, sometimes abandoned by unwed mothers, the waifs had no family connections and no identities beyond the nicknames they gave each other. Though tough and ruggedly independent, to a great extent they survived by taking care of each other.

There were two classes of homeless boys – “street arabs” and “gutter-snipes.” Street arabs were the older, stronger boys. Sturdy and self-reliant, they were always ready to fight for what was theirs, and ready, as well, to fight for the weaker gutter-snipes who looked to them for protection. Gutter-snipes were younger boys—sometimes as young as four or five—brutalized by abusive parents and left to the dangers of the street until they find the protection of an older boy. In time the gutter-snipe would harden into a full-fledged arab with snipes of his own.

The most enterprising of these boys—both street arabs and gutter-snipes—became newsboys hawking the many competitive daily newspapers sold on the streets of the city. Being a newsie required a considerable amount of self-discipline. A newsie had to wake before dawn and arrive at the newspaper with enough money in his pocket to pay for the papers he would be hawking throughout the day. During the regular course of business, they respected each other’s turf and would not interfere with another boys clientele. But a fire, a brawl or any other event that drew a crowd would also draw newsboys competing directly with each other.

A number of societies and agencies were established to aid the homeless boys of New York but the boys were extremely independent and suspicious of handouts. Better to sleep outside than to risk being trapped and taken the House of Refuge. The most successful aid organization was the Newsboy’s Lodging House which offered a bed and bath for six cents a night and a hot supper for four cents. Skeptical at first, the boys came to view the Lodging House as their hotel. Rules were minimal, a gymnasium was available for their use, and reading lessons were provided for those interested.

But even with affordable lodging, many of the boys preferred sleeping outside. They were avid theatre goers and given the choice between a warm bed and a ticket to a play or vaudeville show were likely to choose the latter. Alcohol, gambling and the rest of the urban vices worked to drive the older boys from the straight and narrow.  Though the Newsboy’s Lodging House could boast of many triumphs, including homeless boys who went on to graduate from great universities, more often the lessons learned on the street prepared the boys for the fastest growing occupation in the city— crime.

Sources

• Campbell, Helen, Thomas Wallace Knox, and Thomas Byrnes. Darkness and daylight, or, Lights and shadows of New York life: a woman's pictorial record of gospel, temperance, mission, and rescue work "in His Name" .... Hartford, Conn.: A.D. Worthington, 1897.
• Needham, Geo. C.. Street Arabs and gutter snipes The pathetic and humorous side of young vagabond life in the great cities, with records of work for their reclamation.. Boston: D.L. Guernsey, 1884.