No. 521
Crime, Eccentricity, and the Sporting Life in 19th Century America.
May 10, 2021

The Great Disappointment.

March 8, 2011
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Margery WrenUnder normal circumstances, one would expect that anyone who knew they were about to die as the result of a brutal attack would spend every bit of their remaining strength towards bring their murderer to justice.  However, the following case proved to be very far from normal.  An old woman’s murder, which, at first, seemed fairly simple and straightforward, soon took a puzzling turn
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Strange Company - 5/10/2021

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"Your Aunt Emmie Lu died"Artifact #84-LetterJeff Smith Collection     mma Lu "Emmie" Smith(Abt. 1867 - May 3, 1915)   My great-grandaunt, Emma Lu Smith, the oldest sister of Jefferson Randolph "Soapy" Smith, was born in Coweta County, Georgia around 1867. She was ten years old when her mother passed away in Round Rock, Texas in 1877.(l to r) Emma Lu, Maurice Gregory Moriarty, Eva
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Soapy Smith's Soap Box - 5/4/2021

A few weeks ago, Ephemeral New York put together a post about the former Czech neighborhood once centered around 72nd Street between First and Second Avenues on the Upper East Side. The post generated many comments, with readers either reminiscing about a vanished enclave they remember well or wishing Manhattan still had pockets of ethnic […]
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Ephemeral New York - 5/9/2021
Youth With Executioner by Nuremberg native Albrecht Dürer … although it’s dated to 1493, which was during a period of several years when Dürer worked abroad. November 13 [1617]. Burnt alive here a miller of Manberna, who however was lately engaged as a carrier of wine, because he and his brother, with the help of […]
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Executed Today - 11/13/2020
8-year-old Alice Sterling disappeared from the steps in front of her father’s Boston barbershop the afternoon of April 10, 1895. The three-day search for Alice ended at a shallow grave in the floor of a nearby barn. Angus Gilbert, a friend of the Sterling family especially fond of little Alice, lived in a room above the barn. Gilbert was charged with her
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Murder By Gaslight - 5/8/2021

With the advent of AI imaging now found on My Heritage and elsewhere, and free programs which will colorize old photographs, clearer details are being revealed every day. In this famous crime scene photograph of Abby Borden, the bed was removed so that Mr. Walsh, the hired photographer, could get a full body view of Abby Borden. With new techniques in cleaning up old photos, colorizing them and sharpening the details, now the sewing machine in the northwest corner of the room comes into sharper view as well as the tapestry folding camp chair. The two perfume bottles on the dresser, a vase and a framed photo can be readily seen as well as Mr. Walsh’s camera in the mirror as it stands in the doorway. The colorizing method also tinted the carpet maroon, which indeed was the color of the carpet in the guest room. But most astonishing is the dark pool of bloodstain around the head of Abby Borden which, with amplifying the contrast, shows very plainly. The bureau wood tone and burled wood panels appear clearly as well as the drawer pulls. The pattern on the carpet is somewhat distorted and elongated but the pattern is very plain to see. You can even see where the carpet has been patched in against the right wall. The sewing machine still has its cover in place which would hint at Abby never living long enough to run up those pillowcases and you can see her sewing basket on the bureau opened up. The folding camp chair has been moved from above her head, leaning against the wall to its position in this photo. Abby Borden herself was moved at least once before this photo was taken, Dr. Bowen having turned her over after the body was found around 11:35 a.m. This is a sample of a 1890 Singer machine with the cover which closely matches the one we see in this photo.
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Lizzie Borden: Warps and Wefts - 5/6/2021
[Editor’s note: Guest writer, Peter Dickson, lives in West Sussex, England and has been working with microfilm copies of The Duncan Campbell Papers from the State Library of NSW, Sydney, Australia. The following are some of his analyses of what he has discovered from reading these papers. Dickson has contributed many transcriptions to the Jamaica Family […]
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Early American Crime - 2/7/2019
Chorus Girls in a Panic | The Badger Game.

The Great Disappointment.

In 1843 the world did not end. This was extremely disappointing to the followers of William Miller, who had predicted 1843 as the year Jesus would return to earth and fulfill the prophecies of the Book of Revelation. But the Millerites did not lose faith and when the recalibrated, and more specific, date of October 22, 1844, was proposed for the apocalypse, thousands of people prepared for judgment day. When that day came and went with the world still intact, it would be remembered by Adventists as The Great Disappointment.

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William Miller

Though he came from a line of Baptist preachers, William Miller was not particularly religious as a young man. In fact, he embraced deism for a time, believing that God created the world but did not participate in it. This view changed after the War of 1812 Battle of Plattsburg where Miller was one of 4000 volunteers who defeated 15,000 British troops. He saw the hand of God in the victory and returned to the Baptist church.

He also began an exhaustive study of the Bible. He worked in seclusion for fourteen years then in 1831 began to preach that the Second Advent of Christ was imminent –first locally in eastern New York then throughout New York and New England.  In 1839 he was joined by Joshua Himes, a prominent Boston abolitionist who converted to Adventism. Hines was a skillful organizer and promoter, and under his guidance, Miller’s following grew rapidly.

The time and place of the movement’s origin could not have been more advantageous to growth.  The 1830s and 1840s were known as the Second Great Awakening—characterized by the rise of evangelists preaching individual salvation and preparation for the Second Coming. The center of this movement was Central and Western New York State, an area that evangelistic pioneer Charles Finney referred to as the “Burned Over District” because there were no souls there left to convert. In addition to Adventism, The Burned-Over District saw the birth of Mormonism, Spiritualism, the Shakers, the Oneida community and other millennial movements.

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Millerite Tent Banner

What made Miller different from his contemporaries was that he was willing to put a date to the Advent. Using information from the scriptures, specifically the book of Daniel and the book of Revelations and applying complex calculations, he was able to determine that Christ would return “sometime in 1843.” In early 1843 he modified this to “the Jewish year 1843” which to Miller meant the period from March 21, 1843 to March 21, 1844.

The reasoning behind his prediction was conveyed in the form of illustrated charts which were fanciful and confusing but conveyed the message that something big was coming and his knowledge came from more than idle speculation. They were distributed in pamphlets and newspapers and displayed on posters.  Joshua Hine’s had a mammoth tent created, 55 feet high at the center and 300 feet in circumference that would hold 3000 to 4000 people.  The walls of the tent were covered with massive canvass reproductions of Miller’s charts.

By 1843 the Millerites numbered over 10,000, and Himes had made Miller’s name a household word. As the millennial date approached the newspapers began to take notice. In New York City, Gordon Bennett’s New York Herald attacked and ridiculed the Millerites’ “prophetic fevers and millennium inflammations.”  Horace Greeley’s New York Tribune took a different tack, devoting an entire issue to rebutting Miller’s claims. 

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Anti-Millerite Cartoon

When March 21, 1844, came and went with no appearance by Jesus, Miller acknowledged his mistake and set a new date, April 18, 1844. When this date passed, the Millerite movement was thrown into disarray. Bitterly disappointed, members began leaving and Miller himself became depressed and ill.

 Then, in August 1844, while preaching at a camp meeting in Exeter, New Hampshire, Samuel S. Snow delivered what became known as the “seventh month message” or the “true midnight cry.” Drawing from the book of Daniel, Snow concluded that Christ would return on the seventh month of the current year—the date he determined would be October 21, 1844. Miller was reluctant to endorse the new calculation, but the date rapidly took hold in Adventist circles, and on Himes’s recommendation Miller finally agreed.

Failure of the second prophecy was truly the Great Disappointment, leaving followers of Miller utterly devastated. In addition to their personal sorrow, they had to endure public ridicule. A rapid increase of inmates was reported at the time by New York and New England lunatic asylums, but the truth of this is still debated. Other myths, such as Millerites donning white “ascension robes” and waiting on hilltops, or that they sold or abandoned all their property, have been debunked.

There was a jump in membership in the Shakers and other millennialist movements after the Great Disappointment but most returned to mainstream Protestantism. A small group remained true to Miller’s teachings; they grew into the Seventh-day Adventist Church.  Miller himself never truly recovered; he died in 1849 at the age of 67.

 


  • Barkun, Michael. Crucible of the millennium: the burned-over district of New York in the 1840s. Syracuse, N.Y.: Syracuse University Press, 1986.
  • Cross, Whitney R. The Burned-over District; the social and intellectual history of enthusiastic religion in western New York, 1800-1850. Ithaca: Cornell University Press, 1950.

The Jenks Collection of Adventual Materials

Millerite Insanity